Tuesday, December 21, 2010

Rash And Shoulder Pain

CALTANISSETTA AUTODIFESA ....per molti…ma non per tutti

I seminari più belli sono sempre l'ultimo o quelli ai quali non partecipano gli altri. Sono frasi che TUTTI forse sentono ripetere spesso : "Non sai cosa ti sei perso..", "Penso sia il più bel seminario al quale abbia mai partecipato",
"L'altra volta è stato bello, ma questo....".
Non vorrei scivolare anch'io nella retorica, ma congratularmi sinceramente con tutti coloro i quali collaborano da anni con il sottoscritto e ringrazire per aver permesso di offrire ai partecipanti un seminario prezioso, impacchettato coi fiocchi come fosse davvero un regalo di Natale.

Buon Natale a TUTTI
Alfonso Torregrossa

Friday, December 10, 2010

Can I Use Vitamin E Capsule In Face?

STAGE DI KRAV MAGA A ROMA






Wednesday, November 24, 2010

Watch Hatchet Vs Genitals Online

STAGE KRAV MAGA - SABAUDIA (LT)




Sims 3 Initialization Failed

NUOVO ISTRUTTORE DI KRAV MAGA A CALTANISSETTA


We are pleased to join our coaching staff the new Krav Maga, Pio Cinardo from Caltanissetta, after passing the examination technically laudable national has reached the rank of 1st Dan Black Belt.
Out of the ten participants in the technical education was the only one has more than 300 hours of training.
We are proud to have a good instructor of Krav Maga.

Pio Cinardo:
- cintuara near
Karate - Krav Maga Instructor FKMI - Krav Maga Federation Isrealina - CSI CONI
- Krav Maga Instructor WKMA - World Krav Maga Association

Tuesday, November 16, 2010

Fried Vegetable Calories

CALTANISSETTA AUTODIFESA ....per molti…ma non per tutti



SAMURAI DOJO School of Martial Arts in Caltanissetta of Alfonso Torregrossa which aims, through study and practice the arts of combat hand to hand, the improvement of psycho-physical as well as each component of his training time to self-defense martial art and ethics, inspired by the pursuit of Virtue and Honour! Anyone with

sincerely want to be part of the Samurai Dojo is well accepted and well received, but like any community, even our ha delle Regole che ogni componente ha il dovere di rispettare. Chiunque le rispetti sarà il benvenuto, chiunque non intenda farlo sarà allontanato.

ORARI KRAV MAGA - KAPAP - HAGANAH

LUNEDI - MERCOLEDI - VENERDI (ADULTI)

11.00 / 12.00
18.15 / 19.15
19.30 / 20.30
20.30 / 21.30
21.30 / 22.30

ORARI JUJITSU

LUNEDI MERCOLEDI VENERDI
17.00 / 18.00 ( BAMBINI 6/10 ANNI)

MARTEDI - GIOVEDI (BAMBINI 4/5 ANNI)
19.00 / 20.00

MARTEDI - GIOVEDI (ADULTI)
19.00 / 20.00


ORARI AIKIDO (ADULTI)

MARTEDI GIOVEDI
20.15 / 21.15

SAMURAI DOJO
VIA E.VASSALLO 47 - CALTANISSETTA
INFO CELL 380 3101373

Tuesday, November 9, 2010

How To Change Lenses On A Diana F

IN ARRIVO IL LIBRO BUSHIDO MAESTRO TORREGROSSA


This technical volume is written by one of the greatest Budo teachers Alfonso Torregrossa Sensei. This is Torregrossa Sensei's first book and is presented in bilingual, Japanese-Italian format for an international readersiip. This beautiful volume contains hundreds of technical photos illustrating Torregrossa Sensei's empty-handed techniques along with detailed explanations and commentary on their interrelationships with the ken and Jujutsu , and the deeper principles of Jujutsu Sato Ryu .

Tuesday, September 21, 2010

Fleetwood Travel Trailers Manuals

ARTI MARZIALI CALTANISSETTA - KRAV MAGA , JUJITSU, AIKIDO, AUTODIFESA FEMMINILE - SAMURAI DOJO NEW MARTIAL ARTS GYM OPENING


ASD Samurai Dojo iscritta al registro CONI , ubicata nel pieno centro di Caltanissetta , mette a disposizione un'area di circa 50 mq di tatami per seminari, corsi di aggiornamento, corsi di specializzazione, stage, rivolti a praticanti nel settore Arti Marziali e Discipline Olistiche.. Per prenotazioni ed informazioni aggiuntive contattaci 380 3101373

Cosa significa diventare nostro Socio? Innanzitutto dedicare del tempo a te stesso. Sviluppare le tue potenzialità in un ambiente nato per divulgare le discipline del corpo e della mente. I benefici della pratica delle Arti marziali sono molti. Nel giro di alcune settimane noterai un miglioramento fisico: maggior resistenza, agilità, flessibilità. Ti saranno insegnate le più efficaci tecniche di difesa personale, provenienti da Arti marziali sia orientali che occidentali, utili a difendere te stesso e la tua famiglia in caso di necessità.



Per Caltanissetta e provincia la SAMURAI DOJO è una scuola speciale di Arti marziali e difesa personale. Ti propone corsi di Jujitsu AUTENTICO Giapponese (l’arte dei samurai ) Aikido , Difesa personale , Silat, Kali , Autodifesa Militare , Krav Maga , Kapap, Haganah , Koroho , SPETSNAZ, Corsi speciali per bambini .
Se invece vuoi apprendere le tecniche base della Kickboxing, delle Mixed Martial Arts (MMA) e fare un buon allenamento cardio, alla Samurai Dojo ti consigliamo i corsi di Kardio Kombat , abbiamo una classe che fa al caso tuo. I nostri courses and self-defense martial arts offer a simple, direct and non-classical ideal for anyone who comes close to our world.



Are you fascinated by one of our disciplines? Would you like to try? Come and visit us, you can follow a FREE trial lesson!

Samurai Dojo - VIA E. VASSALLO 47 CALTANISSE TTA
from Monday to Friday from 10.00/13.00 - 16.30 / 23.00
samuraidojo@ymail.com

For more information call us, email us or come directly to the gym.








Thursday, September 2, 2010

Streszczenie Legendy W Orlim Gniezdzie



A first sheet
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When we decided to write A Right to If we knew that its release would disturb the shunting of political correctness. In the book, bravely putting la faccia, abbiamo raccontato le contraddizioni della cultura di destra e svelato i funambolismi opportunisti e cerchiobottisti di autorevoli scrittori, intellettuali e giornalisti legati a quel mondo( Veneziani, Cardini, Buttafuoco, Malgieri e Aldo Di Lello). Partendo dalla nostra comune esperienza alle pagine culturali del Secolo d’Italia , abbiamo illustrato, il cammino delle idee verso la sua involuzione finiana, fino ai distinguo farfuturisti con le sue incoerenze. Senza fare sconti a nessuno.
Insomma, un pamphlet non una resa dei conti. Un libro scritto e pensato per dare conto di una genealogia della cultura di destra. Dopo averla attraversata, a quattro mani e a due voci, in forma di conversazione, queste pagine testimoniano il nostro viaggio in una galassia, quella della cultura di destra, che oggi è in continua mutazione ma assomiglia molto a una nebulosa difficile da identificare.
Quello che non è piaciuto ai patinati colleghi della carta stampata, che da diverso tempo versano fiumi d’inchiostro sul tema della cultura di destra dopo gli strappi finiani, preoccupandosi sempre di non sbilanciarsi troppo, con la premura ipocrita di non inimicarsi nessuno, è la nostra sincera analisi fuori dagli schemi conformisti: nomi e cognomi sono stati fatti, soprattutto nel libro abbiamo denunciato a viso aperto, attraverso la nostra esperienza personale, le incoerenze e le debolezze intellettuali di una destra che quotidianamente perde l’occasione di una costruttiva recomposition.
With the approach of the book the major Italian newspapers have come into possession of the pdf. The signatures prestigious Free , Il Giornale, Republic, La Stampa have carefully refrained from reviewing a book critical intelligence Cardini, Venetians and Buttafuoco so clearly and above all freedom of opinion is completely independent any clique thought courtier. Treehouse of Horror, we understand very well. No coincidence that we chose to open the book with a thought of Leonardo Sciascia on his intellectual vocation:
.
"Of course I consider myself a political writer. In fact, there is no writer who is not. But it is in two ways: either they offer their own irresponsibility in power or responsibility at all. I preferred this second way. "
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editor and we hear good news from libraries. And this has a lot to us because we were able to put our commitment to serving everyone. Thanks.
.
Gambescia Carlo and Nicola Vacca
.

Friday, July 16, 2010

Spatial Control Receiver For Sale

CALTANISSETTA: Samurai Dojo - martial arts school for all


Soon will be updated the sections "Business" and "Price" with the new courses next year.

for any information please write to
alfonso.torregrossa @ libero.it

cell 380 3101373

Tuesday, June 1, 2010

Lakers Basketball Cakes



Review of John Sessa
on "PrismaNews. Periodic national intelligence" 05/28/2010
.
recent period, many of the most acute observers of political affairs, and not just in Italy, you are asking about possible developments of the tear Fini - Berlusconi, both in relation to the fate of the governmental structures of our country as, more generally, in relation to the ideal transformer, social and human consequences that such an event could have on the area political and existential, despite everything, is still identified with the Italian right. Nothing better to try to understand the political news story of our day, reading the book that we present here "A right to the event. Conversations on a trip, just in the library for the types of issues the paper. The work brings together a conversation that is at the same time, a brilliant and at times ironic, but also critical witnessing, in particular, the deep disappointment with a cultural, political and human, that of the Italian right, developed over two decades by the authors, sociologist Charles Gambescia and essayist and poet Nicole Vacca. This is indeed a journey, a fascinating of course, but in some ways, like any journey worthy of the name, even perilous, conducted in the moors, almost inaccessible when it began, on the right. In fact, Gambescia arrived, moving from a liberal realist, wary of saving more of the market and, therefore, able to communicate with the social Catholicism, to meet, through the legendary "lair" of Europe Library Enzo Cyprian, the first magazine the "New Right" and the young intellectuals who run them. Nicola Vacca, however, met the varied archipelago of cultures right, starting from the reformist socialism. Thus, from the pages of the 'Next', on which he had a rubrica di cronaca parlamentare, transitò alle pagine del “Secolo d’Italia”, grazie alla mediazione di Gennaro Malgieri e alla sintonia d’intenti con il primo Di Lello.Quello che emerge dalla conversazione, è un viaggio nelle “viscere” di un mondo poco conosciuto al normale lettore, se non agli addetti ai lavori o ai protagonisti di questa stessa microstoria, in cui non solo si prendono di petto, senza troppi giri di parole, situazioni e scelte politiche o strategie culturali ritenute esiziali, ma nel quale non si risparmiano giudizi sferzanti sui singoli. E così, mentre le ricerche e il fervore politologico della Nuova Destra fiorentina, l’effervescenza delle sue riviste, veri e propri laboratori di ricerca che preludevano alla costruzione di una cultura delle “nuove sintesi”, vengono ricordati come momenti assai significativi del percorso culturale degli autori, ma più in generale, come momento topico di un’intera generazione che cominciò a guardare all’universo missino negli anni settanta, e i suoi protagonisti, Marco Tarchi in primiis, sono presentati in termini elogiativi, altri insigni testimoni di quella stagione, nelle considerazioni dei due autori, divengono rappresentanti di un’involuzione culturale e antropologica, veri e propri “intellettuali del nulla”, e fanno il paio, quindi, con la fine politica della destra, indotta dell’esperimento finiano. Per queste ragioni, il book has already been discussed, provoking reactions even beaten and / or angry, since it affects the nerves of an environment that has made a rampant political actors worldly-its raison d'etre, having long since abandoned the path of research and the construction of a genuine political project. However, the antiutilitarismo is probably the humus produced, both in the Gambescia Vacca, meeting with other representatives of the MSI positive, from Giuliano Borghi, Lakes and Ivo Giano Accame, the experience of youth " free pages. Accame, which recently has been mentioned, the first anniversary of his death, in his own intellectual production e politica congiunse sempre la “tentazione fascista”, venata di romanticismo sociale, a un atteggiamento aperto e dialogico, che lo caratterizzava come uomo. Oggi, a tutto questo fervore, e allo spessore di tali personaggi, si è sostituito, quello che in una recensione recente al libro, T. K. de la Grange (in http://www.politicamente.net/ ) ha definito l’entrismo finiano. Mera ipotesi politica in cui l’incontro della ormai ex-destra con la cultura laica, con la religione trionfante dei “diritti dell’uomo”, sponsorizzata da ambienti i cui legami con i “poteri forti” sono evidenti, assume il volto di un continuismo politico – culturale, i cui esiti potrebbero essere devastanti, in quanto l’Italia oggi ha più che mai bisogno di un cambiamento profondo, istituzionale, e non certo di un “conservatorismo” laico o al massimo occhieggiante, ma non troppo, a certo cattolicesimo tradizionale, come pare emergere dal laboratorio di tale progetto, la Fondazione “Fare Futuro”. I nostri due viaggiatori, alla fine del viaggio, delusi da tale esito, vorrebbero tornare ad Itaca, ma la loro Itaca non c’è più. La loro è una sorta di nostalgia dell’origine per soddisfare la quale, attraverso Prezzolini ma non solo, tratteggino i caratteri generali di un nuovo, possibile, approdo sicuro, alternativo all’entrismo: quello di un liberalismo realista che put the market under protection, which is able to strengthen the decision and the executive in order to keep at bay the dangerous "animal spirits" cited by the process of progressive capitalism in its approval of the people. To reach this, after discarding the option evoliana and / or traditional and conservative revolutionary array jungeriana, for alleged totalitarian risks implicit in them. But is it not, we wonder, liberal democracy, transformed into governance, to show today, unequivocally, his face and demobilitante antipartecipativo, to reveal the epidemic (in the etymological sense greek) that characterizes it as a "put under "the people, who by some century, proclaims in words, you want to represent? In this phase of the "winter of democracy" (the expression, as you know Gambescia, is borrowed from the title of a work by Guy Hermet) is, for us, only a return to tradition in a political sense, that is, a democracy organic classic, the only guarantee against the outcome of the totalitarian system of governance. Moeller van den Bruck called the light of this, the democratic community as "... the participation of a people to their fate." More recently, the same as Alain de Benoist has revived, sharing it, that definition, in the belief that we can achieve this in mind that Heidegger said about the thought: ".. the thinking is not idle, but in itself that needle that is in dialogue with the fate of the world." The book we summarize this call at least to recover the function of thought to politics. Sooner or later it will take cognizance of the contemporary representatives of the political class, especially the protagonists of this distracted right? Asked at the time, we think we can not answer that with a realistic pessimism of reason.
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John Sessa

Monday, May 10, 2010

Template Letter To End Tenancy



's review of James Gabel, specially written for our blog
.
In questi tempi piuttosto bui per la grande editoria italiana, che ha letteralmente saturato gli scomparti delle librerie dedicati alla saggistica con veri e propri polpettoni in cui svariati uomini politici, seguendo la moda del tempo, si sono cimentati nella stesura delle loro "memorie" o delle loro visioni della "buona politica", è diventato assai arduo reperire testi di qualità, oramai appannaggio quasi esclusivo delle piccole case editrici, spesso animate da sano entusiasmo e dalla volontà di diffondere nuove idee. E' senza dubbio il caso della casa editrice "Il Foglio Letterario", la quale ha da poco dato alle stampe il saggio A destra per caso , scritto a quattro hands by Nicola Vacca, journalist and writer, and Charles Gambescia, sociologist.
This is a slim pamphlet, in which the authors engage in constructive dialogue, comparing their experiences in the cultural environment of the Italian right, the eighties to today. Reading these two authors is a real pleasure, and already the first lines you can realize the personality very rare that one has before, in a stagnant and swampy as the Italian one, in which unbridled opportunism reigns and where the ultimate goal is always the self-interest.
Nicola and Carlo Vacca Gambescia recount in full and a critical overview their cultural, made of ideas, values \u200b\u200band beliefs, acquired through years and years of work and reflection and deconstruct them from the root.
Nicola Vacca, coming from the Socialist, dwells at length on the fruitful experience of associate of the cultural pages of the "Century of Italy, and speaks with obvious bitterness of the change of guard at the direction of the newspaper, which was passed by ' Gennaro Malgieri loved to much less estimated Flavia Perina, that a second cow "has read fewer books than I have written it."
Carlo Gambescia, extraction and liberal Catholic, but recalls his approach to Mark Tarchi, the happy period of collaboration to the magazines "Diorama Literature" and "transgression" and the shift away from the latter occurred as a result, the coming into contact with Enzo Cipriano and his publishing house "Seventh Seal" (the first to have published the texts of Alain de Benoist in Italy), for which he served the role of editor and creator, for example, the excellent series "Anamera. Rarely
the cultural landscape we had were able to offer a discussion as interesting as the innate, very Italian hypocritical vocation has always prevented any kind of radical analysis, where the analysis radicals are the only ones able to stimulate positive thoughts to generate ideas very fruitful. Both authors have deconstructed their disenchantment Italian right calling for a more devoted to culture and less subject to the dictates imposed by the court jesters of the faithful to his master, who in the book are called "Finian's complement", rei, for example, had sold off assets culurale, that of MSI old, not at all contemptible and ruined a very respectable newspaper as the "Century of Italy", by folding the instrumental purposes of an individual. The individual in question is none other than Gianfranco Fini, who draws a highly critical portrait.
In fact, for two keen observers happened "right case", whose impartiality is questionable if, as a politician Gianfranco Fini can not be desirable. Fini, a time-honored dolphin Giorgio Almirante, had the courage to define fascism "absolute evil" was never a man of culture, so that away from positions that counted all those who, like Gennaro Malgieri, had a better idea top right, only to write a book, entitled dall'altisonante The Future of Freedom (in terms of rhetoric, there is nothing to envy to Rifenstahl of "The Triumph of the Will"), full of cultural references, from Thomas Mann, Karl Popper, until, indeed, to Friedrich von Hayek. Let the word Nicola Vacca: "Gianfranco Fini wants to be at all costs the political man of the moment. In recent years it has consumed so many of those tears that no longer recognizes him as a human right. In return, he became chairman of the House and left the champion of radical chic. Left all applaud him. Intellectuals and not. "
The authors also explore the phenomenon, little known in Italy, the" New Right ", born in France by Alain de Benoist brilliant ideas of the eclectic and imported to Italy by Marco Tarchi, of which Charles Gambescia was a close collaborator. The ideas of "New Right", soaked in antiutilitarismo, anti-Americanism, environmentalism and communitarianism, rightly defined antisystemic, are put in opposition to the emptiness of the farcical and self-styled "New Right", which builds on the foundation Finian, entirely without a political project, by the name of "Making the Future", whose sole job, according to the authors, beyond the simple "look left to displace the Berlusconi", given the old and never appeased temptation to Fini to replace the tenant to Arcore, always dominant cock of the house.
The book is not limited however to the cold scrutiny of organic equipment to the PDL, but explores the concept of the right to relate, metapolitical, the current Italian situation, so as to reveal the huge gaps. Both authors remember with warm affection Giano Accame the historian and journalist, recently deceased, and the show as one of the icons of the conservative right, that it does not hand the gun every time you heard the word "culture", who can listen to others without reason to hide behind their armor regardless of any ideological castra constructive confrontation.
Nicola Vacca makes repeated reference to the old Prezzolini Joseph, man of the nineteenth century, the perennial search for the right as a conservative, unable to reconcile modernity with tradition by not disavowing the values. Intellectuals now much in vogue, such as Marcello Veneziani Pietrangelo Buttafuoco and instead are cut off, football, in our opinion, too much hand it is argued that the first "is not a carrier of ideas," while the latter is portrayed as "a proponent of a right field in the air, a bit futuristic, a little 'anarchist, but so imaginary (...). We have known the mind strong, we were invaded by the thought weak, but Buttafuoco is the true 'Cazzaro' empty of thought ...".
Some hits are also trimmed the historian Franco Cardini, who is suspected, in our opinion, so unfounded, that it is not immune from the "fascist temptation" mentioned by Tarmo Kunnas. The condemnation of the Italian right now and its representatives, however, is without appeal.
For his part, Charles Gambescia writes: "The crisis of 'identity of the right is given by the denial of its past ideology. Today of Fini and the right of the 'Century of Italy 'are accepted by the left as you come down only on his own ground. This must be said. The great harmony between the last leader of the Italian right and the left has compromised any kind of synthesis. The career of Fini has created a monster: a personal right which permits each day left to discover in the best of all possible worlds, which legitimize themselves. "How can we not agree with him?
In conclusion, the book is not without flaws and exaggerations here and there, but much must be forgiven to the authors, who have embellished, if nothing else, the great merit consists in having brought to the attention of readers with a serious and lucid analysis of the problems today are maliciously unspoken o minimizzati; uno fra tutti, la scomunica irrevocabile dei "fascisti" come Giano Accame, messi all'angolo da una cultura barbara schiava del politicamente corretto. La moda di rileggere la storia e gli autori sul registro dell'anacronismo, passando idee e personaggi di settant'anni fa al vaglio degli usi e costumi attualmente imperanti è messa duramente sotto accusa, pagina dopo pagina. In definitiva, un libro che vale sicuramente la pena di essere letto, con estrema attenzione.
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Giacomo Gabellini
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Thursday, May 6, 2010

L'architecture De Zulu Hut



Recensione di Gianfranco Franchi su "Lankelot " - 05/05/2010
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"A destra per caso" è un pamphlet nato sulla scia di una convinzione di Sciascia; ossia che ogni scrittore è politico, e che il giusto sentiero della scrittura politica è offrire la propria responsabilità a tutti. E così Carlo Gambescia e Nicola Vacca raccontano la loro esperienza di intellettuali e giornalisti culturali passati, accidentalmente, a scrivere per l'area politica destrorsa, nel periodo delle sue maggiori trasformazioni ideali, essenziali ed estetiche; l'esperienza di Gambescia Vacca and then finished to suffer too much confusion and an unprecedented estrangement. In this curious book illustrating and explaining everything, taking a position with an appreciable (basically) clarity, naming and criticizing a number of people, for better or for worse. Common to both is the idol was Giano Accame ("true intellectual," "prodigious memory," and Socratic dialogue, "" great journalist, "" great writer "," full of candor and humility, "" a real irregular " ), high praise for Enzo Cipriano ("great traditionalist," "Seventh Seal landmark," "a culture without compromise"); common enemies seem to be Marcello Veneziani (narcissism at work " "il Veneziani non conforme è durato poco", "solipsista", "non è un portatore sano di idee") e Buttafuoco ("collaborazionista del nulla", "si è perso nel nulla", "è sempre stato il nulla", "fautore di una destra campata in aria"). Il tono del libro – si intuirà – è questo: molto diretto, spesso scomposto, sempre aggressivo. Peccato manchino le risposte della controparte: sarebbe stato bello, sarebbe stato saggio, sarebbe stato giusto dare voce agli oppositori, magari spedendo loro domande scritte e pubblicando, eventualmente, "no comment" al posto delle risposte mancanti. Così com'è, "A destra per caso" corre il rischio di essere percepito come un ibrido tra un romantico amarcord e un sinistro regolamento di conti; un regolamento di conti che sembra una sassaiola. Una sassaiola fitta, diretta alle finestre di casa di parecchie persone, dopo essersi sincerati che non c'era nessuno in casa. Sarebbe stato meglio bussare, parlare, chiarire e poi al limite litigare. Non è accaduto.
**

Ingenerose le critiche a Croppi, ex direttore editoriale di Vallecchi, presentato semplicemente come "grafico". Mi sembra un giudizio molto ingiusto, e davvero eccessivamente superficiale. Ma non sono le uniche critiche che ho trovato fastidiose o rancorose. Mi trovo a scrivere di questo libro nella posizione di chi collabora con un quotidiano storico come "Il Secolo d'Italia", da qualche mese, and who has good relations with the editorial director, Luciano Lanna: in my experience, what Gambescia Vacca and write about Lanna and the "Century" of 2010 is not sensible, it is not true and is incorrect. From subscriber to the newspaper, I read articles of great breadth and understanding, signed by Cardini, Lanna, Alfatti Appetites, young Scianca: just to name a few. It is true that I met, occasionally, articles and cutting nazionalpopolare argument: not only is this action a minority, it is - from what I read in the last four months - to work or self-mocking irony, the absolute majority of cases . When missing the irony, we would surely object. But I think a newspaper should not fade away in the ivory tower of radicalism, of experimentalism and dell'atipicità: culture, I too am very sorry but this is so, is also popular. It is even popular. It's about learn to write with the right balance. Without confusing what is popular with what is populist, for example.
seems to me that the clever opening of the "Century" to all Italian citizens, and not only to voters and former militants of AN, may be prodromal to the foundation of something new. I like to dream - as a reader, beware! - That this something new there is no room for misunderstandings and berluscones forzisti, and nostalgia for Veltroni, per casacche cambiate in fretta e poi riposte nello sgabuzzino. Lo dico da lettore, e lo dico da collaboratore. Carlo e Nicola non sono d'accordo: "Il Secolo d'Italia", viene considerato decaduto, Vacca rimpiange "una comunità di amici di penna che lavorava all'unisono", con qualche eccezione (nomina con nome e cognome "autentici venditori di fumo": non li conosco e non posso sottoscrivere né smentire). Non partecipo alle riunioni redazionali del "Secolo" di oggi, ma immagino che esistano ancora, e che siano fertili e creative.
Vacca deplora quella che ritiene una "svolta pop o yéyé" del quotidiano, nata, a suo avviso, per rincorrere quello che chiama "veltronismo culturale" (p. 85), rivendicando "paginate whole of great cultural importance "(p. 23), tolerated with impatience by Fini because" non-organic line of An. "But now, according to Nicholas says, the" Finian's complement "(p. 41) that line new: according to Vacca and Gambescia, "farewell debate and analysis, and reviews on topics glamorous in a nutshell" (p. 42). These reviews in a nutshell - I mean really - I read them too: sin here, I have found from 5 thousand to 13 thousand jokes from Tuesday to Saturday. And I wondered what else could read daily short essays like these, not just reviews. In network happens very rarely on paper. As for the glamorous, even as I come from journalistic experience (5-6 anni fa) in cui quella parola dovevo scriverla davvero, per trentamila lettori al mese, mi arrogo il diritto di saperlo riconoscere. Mi spiace, Nico': il "Secolo" non è "glam", e non è nemmeno "glitter", e non è nemmeno "vintage". È un quotidiano atipico. Un laboratorio di idee, memorie, sogni. Parlo da lettore abbonato.
Vacca definisce il "Secolo" espressione di una "destra anemica": possibile, considerato che si tratta dell'unico quotidiano di destra capace di mostrare posizioni mai subalterne e spesso alternative e autonome rispetto al sultanato? Direi proprio di no. Ma poi aggiunge: "destra libertaria è solo un ossimoro che terrorizza. Mi sembra una trovata da pop-art – dice Vacca – to mask the imagination through a tragically nothing further "(p. 57). I see it differently: the libertarian right is a unique cultural heritage for a nation that wants to see (do not hold: there is ...) I live credible and the debate between the forces of cultural hegemony of the former Marxist, Catholic ones, those liberals, reformist and the conservative: it must begin from the existing cultural heritage and unexplored, to restore the conditions for a constructive dialogue (made of clashes, even harsh) between the parties.
Vacca was and is from "a certain idea of \u200b\u200bthe left": that of Carlo Rosselli, one of Turati: socialism and liberal reformism. Party reference PSI. Vacca collaborated with the "Next", then passed to the "Newspaper of Italy" and finally, through his friendship with Gennaro Malgieri, the "Century of Italy." In recent years, has collaborated with "Line".
Gambescia instead comes from the Catholic social culture, oriented toward a "realist liberalism." Gambescia passed right by working with the "New Right" by Marco Tarchi, then thirty, animator of the magazine "Diorama". Their intellectual common reference, then, it was Sorokin. The cultural battle antimissina was "full and informed acceptance of the rules and content of democracy and fascism avant la lettre (p. 30). Gambescia then went to work with "Area" of Aleman and issues Seventh Seal (nine years): Tarceva did not like. Currently, he works with "Line".
Gambescia and cows are extremely critical of the Finian: characterized, in order, to be "left with caviar and not Bombacci" (forgive me but I prefer the caviar), a reformist considered unrealistic, from "do not tumble things change, "from" supersonic speed of change of horse "and believe that it is more right, because" a genuine anti-fascist right is not defined, but feels dead together to anti-fascism "(p. 55). Here Fini has become the "champion of the left radical chic" (p. 76), and so on. Professor Fields (Farefuturo) is defined as "praetorian who plays the tears of Fini" (p. 19). Farefuturo, "the toy of Fini, the prince of this workshop talking heads" (p. 44), "pseudodestra serving plutocrats" (p. 48). The plutocrats would need to name, but transeamus. Spiritual father of this new right, however, should be, according to Vacca and Gambescia, Prezzolini: the book as shown unequivocally starting point is "Interview on the Right."
In short, the moral of the story seems to be that those who came from DC or PSI, feels, in 2010, of having to go to say to those who came from the MSI is and what is not right, what had MSI, and what aennino, and What should be finiano. I find it a great exercise in creativity and friendship, from this point of view: it is as if I worked for ten years or for two years with the "Manifesto", with "La Padania", or "Future", and all of Suddenly, after I left, felt you want to say to former colleagues is what Communist League thing, or what the Catholic people. All this proves - if proof were ever needed - that the libertarian right [not that berlusconide: please!] And there was no room for the views and contributions of everyone and that there is a large hunger for new ideas and ideals, and that there is openness and readiness for dialogue and confrontation, always.
It is clear that since 1989 has collapsed a world based on the terrible ideological contrasts and ideals that we are living in this gray and depressing period after Berlusconi's "Clean Hands" (period I would say no more pentapartitico: esapartitico considering the presence of former MSI, according to the components of the chaotic PDL) is a period of transition to a new world.
I dream about this new world libertarian, democratic and Europe. The dialectical dream, the enemy of corruption and party politics. The dream frank, open: neo-neo-left and right, spiritual and no longer hooked to the twentieth century or the nineteenth century [...], finally able to go back to look up at the dawn of civilization to form and constitute a new paradigm. And the new paradigm is formed only looking forward. What
Nicola and Carlo have felt the need to say that the colorful world, heretic, irregular and unpredictable former right MSI are a lot of things happened and there have been comparisons, fights, broken, change it gives me great pleasure, much less I am pleased to read attacks on the newspaper I work with and people I know and what I love for what they are and for the loyalty and honesty that have shown towards me.
I should have read this book from their peers, to understand many other dynamics that name and describe briefly, but unfortunately, the fifteen or twenty years of experience and knowledge that separate us, they put me in a position to shake his head often faced with certain names or certain directions, because they do not remember or do not know or do not concern me at all.
not it be better to write a book about the "new right" imagined by Nicola and Carlo, rather than play the target practice (one step away from 'ndo cojo cojo) with colleagues, friends or former friends? I say yes.
.
Gianfranco Franchi

Thursday, April 29, 2010

Ajax Dish Soap And Birds



Luca Ceccarelli wrote us
.
Dear Friends,
I finished quite quickly I must say, reading Right to case. I piaciuto, è una lettura senza dubbio piacevole.
Specialmente per chi, come me, nella seconda metà degli anni Novanta, al tempo del governo Prodi, per un certo periodo acquistò occasionalmente il "Secolo d'Italia", che devo dire che all'epoca aveva delle pagine culturali veramente buone (non oso pensare come siano ridotte ora, persino peggio della "Repubblica").
Specialmente per chi, come me, nel 2001 fece il suo ingresso (non per la prima volta, a dire il vero) nella libreria Europa allora ubicata in via Sebastiano Veniero, dove a servire la clientela c'era ancora Enzo Cipriano (persona di indubbio carisma e di grande simpatia), e nel retrobottega si mise a scartabellare i vecchi numeri di "Diorama letterario", where he became a regular reader then, and later subscribed (as I am still, along with "Transgressions").
And all this coming from the left, in FGCI militancy during the period of the school and an approximation (in the second half of the nineties) to the Catholic faith and religious practice.
I found a fairly balanced discussion on the experience of "Diorama", and also of some excessive intransigence of Tarceva, which is also a person of high intellectual and cultural level, and I think also very honest.
understand the reasons that led Charles to move away from "Diorama", also includes those who have led others, but sometimes not approve of them (see Solinas or fields, che sono tornati con la destra di governo in nome del "tengo famiglia").
Ho trovato divertenti anche le pagine su alcuni esponenti della destra finiana, tipo Veneziani e Buttafuoco, come ho già accennato. Mi sono sembrate invece troppo negative le valutazioni su Franco Cardini.
In generale non condivido molto la posizione, in particolare di Carlo, di considerare la liberaldemocrazia un "ubi consistam", e aggiungo (anche in riferimento a Cardini, di cui ho letto il libro sull'11 settembre Astrea e i Titani ), non condivido molto i punti di vista aprioristicamente "anticomplottisti", e non solo riguardo all'11 settembre.
In generale, come scrissi tempo addietro sul mio blog ( http://epigrammiefacezie.blogspot.com/ ), I believe that the plot should be taken with the tongs, but reject it a priori likely to preclude a deeper understanding of reality.
Finally, I took the opportunity to come back to buy "Line" on April 25, found an interesting article by Charles, in fact on April 25. And noting with pleasure that since the last time I bought around 2000, when he was just a piece of propaganda rather tristanzuolo, the paper has changed for the better. So much so that I bought back again, and I probably will again. All for now.
Best regards, Luca Ceccarelli

Tuesday, April 27, 2010

My Acoustic Solutionstv Keeps Turning Itself Off

DEFENSE PROJECT TESTS A CALTANISSETTA



CHIAMA CELL 380 3101373

Sunday, April 25, 2010

Pain In Right Arm And Rash



Stefano Vaj wrote us
.
Dear Friends, I have not
now the time or the appropriate forum for reviewing the book that I finally have received and read. But some things I wish to emphasize.
I will say first that I agree with the opinion, which of course can not be considered objective, the authors as to whether the book really seems to be suffering an undeserved lack of attention.
Unfortunately, this may have played a negative correction of the rough drafts, the "unwinding" perhaps all too true of what essentially seem very spontaneous conversations, anecdotes and a bit ' eccessiva persino per chi come il sottoscritto si è ritrovato a conoscere personalmente la maggior parte dei protagonisti di cui si discute.
Ma quanto al merito, davvero ha senso accusare Fini & C. di rappresentare una destra opportunista, trasformista, prosaica, contingente? La mia domanda è: quando mai una destra, a partire dalla nascita stessa del concetto e quando è stata veramente tale e non un état d'âme alla Huysmans, è mai stata qualcosa di diverso?
Certamente non dal 1848, forse neanche dal 1830... Per ciò che personalmente mi riguarda, vagheggiare un conservatorismo rassegnato ad essere liberale, o un liberalismo che non ha neppure il coraggio di essere liberista, libertario e libertino, significa voler spogliare degli avversari di ciò che può renderli se non altro intellettualmente interessanti, o che può costituire la loro dignità storica.
E in questo senso, la nostalgia per un bipartismo ottocentesco basato sulla dialettica tra "conservatori" e "progressisti" mi sembra sia "già" un punto di vista di destra, perchè mira in fondo (senza fornire nessuna ragione del perché uno personalmente dovrebbe schierarsi proprio per i primi, quando entrambi sarebbero "necessari") a giustificare l'esistenza di forze volte semplicemente alla conservazione dell'esistente o al rallentamento della sua trasformazione in vista di interessi personali o di ceto, pure inevitabilmente and duly accepted, and eventually maybe even the defense, ... ex post.
While the "progressive" at least not traditionally felt no need to maintain, preserve or enhance what the News does not deserve to be overthrown, and always considered with good reason that there is a "right" as a historical relic , even if it was physiological stages of being overcome. Given that the imaginary
on which I think also insist Vacca, already well past the ranks with relative indifference to those reformers who would "fairly conservative", the famous "over the right and left," on which his friend Charles entertains doubts, it seems inevitable.
in two opposite directions: the noble side or ideological, to the refusal to withdraw into a perspective that, particularly in view of the right is "openly" hemiplegic; prosaic and sociological side, processing almost inevitable (and growing!) Membership of these committees in business in competition with respect to which ninety-nine percent of the questions seem very ideologically and practically interesting to a large extent cross.
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With my best regards, Stefano Vaj

Tuesday, April 13, 2010

Balsa Bridge Blue Prints



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Review Teodoro de la Grange Klitsche
Two intellectuals have come to the right from a different starting point (the Catholic one, the PSI craxi others) find themselves in a conversation "light" in the form (much less in substance), and try to reconstruct the ' evolution of the (culture) right in the last twenty years.
are mainly two topics discussed in the book: the more specifically political, the merger-incorporation of AN in Forza Italy, and so the disappearance of a subject "structured" and not marginal to the right. Second, the cultural right (part of the non-conformist) passed by the refusal of the objection of the single thought, ciellenistico (first) and then "liberalglobalista", attempts to clone the (mostly the first form, still prevalent in Italy) that sometimes appear to be dictated by a variable of the "Stockholm syndrome", or to tell the Girard's mimetic of an excess of zeal. Attitude that the authors sharply criticize, not sparing the weapons of irony.
And that is what our focus should be, that is, on the feasibility and utility to save (or assist, directly or indirectly) the dominant culture - that of the regime, now more past and present. On this we must do some (brief) reflection, consistent with the nature of this paper.
Pareto wrote, so dear to Gambescia author (as the writer) that the story is "the graveyard of elites", as these have a "life", going from one phase of a birth-childhood growth, followed the decrease (decay) then the "death" (from which the story as a "graveyard" of those). Spengler formula a similar pattern to civilizations, divided into four seasons, with the last one ends with the exhaustion of any capacità creativa (ed innovativa).
Se Spengler può avere solo una limitata utilità nell'interpretare la crisi italiana perché l'Italia è una componente di una civiltà più vasta, quella del cristianesimo occidentale (o “faustiana” a servirsi della terminologia di Spengler), ben maggiore è quella dello “schema” di Pareto. Nella realtà post-unitaria dell'Italia i liberali risorgimentali furono le élites che conquistarono il potere nel 1848-1861, lo mantennero e caddero – anche per un effetto d'anticipo dovuto alla crisi provocata (e seguita) alla Grande guerra, nel 1922; i fascisti lo mantennero, ma lo persero ad un momento (ancor più) “anticipato” by military defeat in World War II - in 1943 the elite "cielleniste" (not captured), but - to an extent quite decisive - was delivered to them by the victors of the conflict.
Even if they had not had that (as eye-catching hidden) defect of origin, after nearly seventy years, the story would be ready to knock. Actually it has already knocked: the collapse of communism, that the victory of the capitalist block - west in the Cold War, due to an endogenous crisis of "real socialism", the reason for some degree of political (and socio-cultural reflection ) has failed.
But those elites - as any elites - the problem had to "inspire faith in their legitimacy, so it Gramscian hegemony was the solution in the employment practices of systematic and extensive as possible - the positions of cultural power and public (schools, universities) non-public information (newspapers, publishing houses), all accompanied by the development of a culture of toughness (and strength) to share-catholic-communist character. This culture, whose leg was undoubtedly the strongest communist, has entered into crisis even before, but in fact it was made impossible by the collapse of the entire (ie implosion for the worst) of the ideology of reference: una filosofia della prassi sconfitta sul piano della prassi . Da quel momento hanno preso quota i tentativi di sostituire all'ideologia “passata” qualcosa di nuovo e non cosi improponibile: dal relativismo dogmatico al liberalismo emasculato , dal normativismo al moralismo legalitario (cioè la “religione civile” di una certa burocrazia invadente ). Per di più coniugazioni in diversi campi (e toni) del pensiero debole quasi sempre accompagnato al politicamente corretto. Resta da vedere il significato che può avere un'egemonia senza il progetto forte di riferimento, quando è finita la fede nella società senza classi, nella soluzione dell'enigma della storia, e incrinata quella in altri idola della modernità. Quando, passando ad altri campi, la costituzione materiale – che secondo la definizione di Mortati è il complesso delle forze politiche e sociali che sostengono (e sostanziano) la costituzione – sono già in maggioranza cambiate. Dei sei partiti ciellenisti cinque sono spariti o ridotti ai minimi termini, mentre uno (il PCI) si è suddiviso e “ricomposto” con uno spezzone della DC. Ciò nonostante, mai si è vista tanto in giro la costituzione formale (in tasca, sotto le ascelle, appesa al collo) da quando è cambiata quella materiale : e giustamente perché è diventato il contrassegno (politicamente corretto?) di una minoranza: quella che fa riferimento ad uno o due partiti dell' ancien régime .
At this juncture with a cultural establishement trasformistiche forced to maneuver, without the consent of (allegedly) secured a majority by the time homogeneous political forces, what's the flirt together, how does someone (not a few, according to the authors)? The effect may be twofold
is either: a maneuver entrista, such as that of Odysseus, came to Troy with the horse but to capture it, but we do not think this is the case, primarily because Troy was a thriving and rich, while Italian cultural power can give some contribution or employment, but not very great prestige and wealth (and less).
On the other hand there is the risk to a non-conformist culture to flirt, mingle, trasversalizzare with that of the ancien régime, and can lead to something similar to the phenomenon that Spengler identified in contacts between civilizations (particularly among the greek-roman reached the epilogue, and the young Arab-magic) of pseudomorphism, that is the vehicle in the form and concepts of the previous content and direction of the next. It was a sort of melange, the substance of the prevailing kultur latest takes on housing (and shape) dell'antecedente.
Some may object: what's wrong or malicious in what? And in fact may just be a little traumatic and logical transition from old to new. However, what creeps doubt that it is not is the situation of Italian decadence (which - partly - due to (also) in that culture) and needs rather than continuity, lateral and transformation, but a sharp turn the page.
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Klitsche Teodoro de la Grange
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Thursday, April 1, 2010

Hdd Recorder Disk Transfer

Easter in Monte Arcosu

Ciao ragazzi, siete liberi per pasquetta??
Vi va di andare tutti insieme a farci una scampagnata a Monte Arcosu?

"
La riserva è ubicata in Sardegna, a poche decine di chilometri da Cagliari, in corrispondenza del versante nord orientale del massiccio del Sulcis.
E' raggiungibile dalla strada consortile della zona industriale di Macchiareddu-Grogastu, da cui si svolta per la provinciale Capoterra-Santadi
Il bivio per la riserva è situato 500 metri dopo la Chiesa di Santa Lucia (Uta)

"

Possiamo incontrarci ad Assemini alle 8:30, occorre partire presto per trovare un posto decente e goderci di più la giornata, ovviamente suggerisco pranzo al sacco, timballi several slices of fried rice and the inevitable, otherwise it would be Easter Monday?

OBVIOUSLY is absolutely necessary to have some day to move the ball, as well as cameras

:-) Let me know, John

Tuesday, March 30, 2010

Nadine Jansen Supermarket

Start Of SPORT



Congratulazioni a tutti i partecianti del corso di autodifesa svoltosi a Caltanissetta che passano brillantemente l'esame , una stagione lunga e abbastanza ricca di eventi è arrivato il momento dell'esame di cintura.Con questo esame i ragazzi mettono a frutto un'anno di lavoro con l'obbiettivo di appendere al chiodo la vecchia cintura e indossarne una di maggior prestigio.Quest'anno gli esami di passaggio di cintura dei nostri ragazzi si sono svolti presso la palestra della scuola media filippo cordova di Caltanissetta

Hanno superato l'esame di cintura in jujitsu :
Amico Filippo Pio, Amico Salvatore Pio, Andaloro Salvatore, Collodoro Andrea, Forzato Giorgia, Guarnaccia mIrko, Licata Alessia, Pennisi Claudio, Piscopo deniel Jo, Vicari Nicolò, Villa Eros.

Sunday, March 28, 2010

-kun What Does This Mean In Japanese




Review by Luke Leonard Rimbotti
("Line" - 28-3-10 -).
.
not Galileo's Dialogue around the Two Chief World Systems. Not the Dialogue in Hell between Machiavelli and Montesquieu, I mean that famous pamphlet that served as inspiration ai Protocolli dei Savi di Sion. E non è neppure le Conversazioni a tavola del Führer. Qui sembra d'essere al cospetto di uno di quei dialoghi semiseri con cui certi philosophes illuministi componevano con molto ésprit de finesse i loro pamphlet di demolizione dell' ancient Règime . Carlo Gambescia e Nicola Vacca, l'uno sociologo liberal-cattolico e l'altro scrittore laico-socialista, buttano il corpaccione della “destra” italiana nella macina della critica del giudizio, con tutte le frattaglie, grandi e piccole, con tutti i rimasugli e i detriti di cui quel relitto antistorico è intriso. Sottopongono quella straziata creatura allo sferzante giudizio di una logica che si direbbe catto-lib-lab e... da quest'operazione di spremitura senza sconti, dài e ridài, non esce un bel nulla. Sfogli, leggi, riguardi, segui le argomentazioni, le battute, i rimandi colti e quelli en passant... e alla fine capisci. Ciò che si era intuito, così, alla buona, dunque è vero: in Italia, di una “destra”, che sia uno straccio di “destra”, non v'è traccia.
Leggendo A Destra per caso. Conversazioni su un viaggio (Edizioni Il Foglio) si capisce che all'Italia manca una fetta di arco costituzionale, come dire, è orba di tutta una cultura politica che ebbe i sui fasti, i suoi bei nomi, e che insomma si riassume sotto la sigla di liberalismo national. Gambescia and Vacca have for everyone, and clap a lot on the nail ends and Finian, resisting their historical role, in flight with great loss of credibility between the legs of the "left" feel-good and systemic. One might ask, but at this point, what have Fini and Finian with the "right" with any "right"? And what they have to do them with a political culture independent, alternative, perhaps to promote what should be the first article of the decalogue of a "right" any, that the firm defense of national identity? Gambescia expresses the concept when he speaks of Finian in ten-year struggle against everything that smacks of culture and political culture. This trend seems to not subverted, but reaffirmed by the avalanche of names thrown in there haphazardly by Fini himself, in what is his unexpected Mein Kampf postmodernism mean the unknown, frightening book called, stained Democrat The Future of Freedom , with which the "Special One " the former "right", to general amazement, it becomes Socratic, "Fini, in fact - wrote Gambescia - human knowledge has bothered to educate a generation to address the challenges of the epoch-making change that increasingly switching to the concept of cosmopolitan freedom. " Well said. Converge in the titanic effort, which has a mountain bore the names of old rat-Jacobin Masonic individual rights and "constitutional patriotism", probably Fini will be done by hand to keep the uncertain temper than, say, a field ... or maybe even a Croppi? And for these, as all the cultural circus that revolves around the "right there" and cows Gambescia have heavy foot ... Cardini, Malgieri, Buttafuoco, Venetian ... would you say that we do not save one: "a right far-fetched, some 'futuristic, a little' anarchist, but so imaginary ...». Sketches of vitriolic criticism is spread throughout the pages irreverent pamphlet, which would be polite and considerate, drawing-room and cynical, and yet here and there squad is in good style ... the ax finally there and finally the half of the queens have weak thought that they deserve.
Gambescia Vacca and would have gone down even harder still, mind you, to Papineau, the Giuliotti ... invective Stan the coward, the cowardly afresh, have you ever seen that he does not take even a few spring ... but in short, be satisfied, which is quite something. In fact, the two heretics of national conservatism, on the one hand linger to regret the compromises of evil "right" weak, "The new right in the myths of the left willingly stumbles ... is very similar to the "right weird" in recent Fini years, in perfect solitude, is building and would really like to his political opponents' ... the other side open to the overcoming of the dualism of Gnosticism sclerotic Democratic - such as "anti-fascism-fascism" - and the appreciation of that one attempt, let us say, that in key political and cultural been achieved in recent decades to plant in ace ideological immaturity and poverty summary of the Democratic Italian: the New Right of Tarceva. "High mountains of ideas" is defined metapolitical island location.
Only, then, is banal. When Gambescia between some possible testimonial history, mentions that there has been a fascist "Libertarian", that at least "increase the pool of civil rights, promoting the right to work, housing, health, social security ...», Vacca comes out with an improper" sin that neglecting the political rights " . But those rights were politicians. They were especially politicians. Much more political than not going to put a ballot in the urn every tot of years, in a system that if the policy is quite above the heads of "free" citizens happy and split ... is not it?
Gambescia calls "a right that has been soaked in political liberalism of which I spoke, and therefore able to impose rules al mercato...», ma teme le derive “totalitarie” di un'opposizione radicale...Intanto, mentre l'atroce dilemma non viene sciolto, il libero mercato, la cosa più libera e insieme più totalitaria che abbia mai prodotto il liberalismo, finisce la sua opera di annientamento dei legami sociali e delle identità.
È un peccato, perchè ai nostri eroi piacciono Aron, Croce, Pareto... tutta gente che, quando occorreva, sapeva metter mano alla leva radicale... Ma noi incalziamo: un passo ancora e ci si imbatte in Gentile, in Costamagna... un altro piccolo sforzo e ci si ritrova dalle parti di Bottai e Ugo Spirito... insomma, la direzione potrebbe essere quella giusta, si tratta solo di essere dinamici e di iniziare a journey.
In this sense, I, modestly, to Gambescia and Vacca, between ourselves, to give some advice to feel comfortable with their ideas I would have: take the plunge. Forget the "right". That's a rip off in history. You are sending the Catholic and socialist? Very good. Admire the national political culture - because this was - that was the time, Max Weber, Ortega, Prezzolini? Excellent. It would like a modern day equal sign, to give content to a large party of national identity? Even better. There is the "Fascism of the millennium", a shoot without father or mother, deserted street in the wrong way, which is waiting with open arms that Scion dishonored waiting for someone to adopt, to give him a healthy tonic ideological: the historical period can be used as small. Tough job, of course, but intriguing. And then the future is immense. So, at work, friends. In this great work of brave and tenacious precursors out of date, you're never alone ..
Luke Leonard Rimbotti
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Thursday, March 25, 2010

Shoulder Hurts After Wreck



Claudio Bonvecchio Review (forthcoming on "Metabasis' No. 9 - 2010 - http://www.metabasis.it/recensioni.htm )
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A prima vista, A destra per caso. Conversazioni su un viaggio( Edizioni il Foglio, Piombino, 2010, pp. 89, € 10). sembra un pamphlet: un gradevole e godibilissimo pamphlet. E per molti aspetti lo è. O almeno sembra esserlo. Visto che due amici di diversa provenienza politica ma con comuni percorsi – comodi e rilassati – chiacchierano su di un oggetto misterioso della scena politica italiana: la Destra. Lo fanno con fair play, anche quando sparano bordate “a palle incatenate”: come incalliti “uomini della filibusta”. E anche con uno spiccato sense of humor .
D’altronde, la destra italiana – but then what right? - It is now, only an object of rice: a rice ironical, tinged with bitterness. Like when we talk about something that does not exist, but he believes to exist: exchanging the illusion with reality. Why the Italian right - and they do understand, not even so much between the lines, and Gambescia Vacca - is not even virtual. It 's just non-existent, although he believes to exist: as the famous knight of the story by Italo Calvino. On the other hand, is out of discussion - on the one hand - the last nostalgic for fascism can be ascribed not antiques but brocantage: knew as a true "right man" as Janus Accame not mistakenly widely noted by the authors. While, the "New Right" or rather the "New Right" is one of many examples of transformation, more or less naive, which can be proud of our country: too often made of greedy mice in the cheese. Mice that are only concerned with the form: cheese, of course.
against them and against their exegetes terminates the end of our authors and caustic irony: sometimes, indeed, all too sympathetic and good-natured. In fact, these "cool mice" - apart from the few but due exceptions - are more than the intellectual (enough for more modest) of simple (sometimes) arroganti cortigiani: e de quo satis. Ma il vero problema non sono certo loro: cortigiani ci sono sempre stati e sempre ci saranno, essendo felici di essere – come si canta nel Rigoletto – “ vil razza dannata”. Il problema piuttosto è che, in Italia (e forse non solo in Italia) nessuno sa più che cosa sia la Destra (e neppure la Sinistra). Tutto si confonde in un mare magnum dove si mescolano rivendicazioni identitarie, insoddisfazioni sociali, povertà culturale, vaghe nostalgie, desiderio di contare politicamente: il tutto amalgamato da un superficiale e blando nazionalismo e da un generico e mal digerito liberalismo.
In questo quadro – per altro poco consolante – si può collocare la figura di Gianfranco Fini: sulla cui politica gli autori si soffermano. E non poco. A Fini – a cui va il merito di aver sdoganato, grazie a Berlusconi, la Destra – rimproverano, sostanzialmente, di condurre una politica personalistica e disinvolta. Essa sarebbe indirizzata – più che a ridefinire i principi, percorsi e limiti di una Destra moderna ed intelligente – a ritagliarsi, con ogni sorta di equilibrismi, uno spazio politico: gradito a tutti. Nella speranza di essere accettato e riconosciuto come il leader di un futuro post-berlusconismo. L’analisi è giusta e condivisibile.
Ma il vero problema non è la critica a Fini, ancorché simpatica e brillante. La realtà è that a tactical (not a strategy) such as Fini can exist because of the lack of a conceptualization of what could be a real "right". Failing this - as happens on the Left - the policy does not exceed the threshold of everyday life and "low cuisine: both right and left, in fact. But it is inevitable. You should then pick up the thread of a broader debate and not easy. A reflection that is able to fill this gap that otherwise runs the risk of ending up in the grumbling or what, in the past, was defined as "adventurism". Or even worse, in a political "tightrope walkers": one might add.
Di questa prospettiva futura, comunque, l’approccio di Gambescia e Vacca è un non trascurabile, disincantato, intelligente e brillante inizio. D’altronde, per costruire, bisogna togliere di mezzo le macerie.
Claudio Bonvecchio

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Recensione di Aldo La Fata ( Il Corriere Metapolitico - 22-3-10 - http://corrieremetapolitico.blogspot.com/2010/03/destra-per-caso.html )
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Le Edizioni il Foglio di Piombino (LI), nella collana “Saggi” curata da Claudio Di Scalzo, ha appena licenziato un libro intervista scritto a quattro mani da Carlo Gambescia e Nicola Vacca che reca il titolo “A destra per caso. Conversazioni su un viaggio”
(pp. 90, euro 10,00 – http://www.ilfoglioletterario.it/catalogo_saggi_a_destra_per_caso.htm ).
“La rivolta” (1911), tela dai colori sgargianti del futurista Luigi Russolo, avvolge la prima e la quarta di copertina con un piacevole effetto visivo. Evidente l'intento corsaro e provocatorio del libro. Si tratta infatti, di una vera e propria scorribanda in stile futurista tra gli autori e le idee della destra italiana, romana e Florence especially. The authors, Charles Vacca Gambescia and Nicola, a sociologist at the first, a journalist and writer, the second state in words from the title and the accidental nature of their militancy "on the right." A statement that perhaps it was necessary, considering the bleak political landscape of the moment. But of course this is not just a proclamation of autonomy and intellectual independence or taken away from an environment that has increasingly become a shadow of himself, he also wanted to give to the right that was, just recognition that deserves, both in terms of political action that the conception and design culture. It deserves to recognize objects, plus the esteem and respect for certain persons of unquestionable value of this human world.
The Italian right then its lights and its shadows.
But in the book before us is not only this, that would already be enough. There is also a historical analysis of Fascism and their various anime, there are assessments of the internal affairs of the MSI-DN, there are live pictures of some of the most interesting personalities of that world, but also portraits and merciless with no other discounts, born well but ended badly, perhaps for opportunistic reasons and sometimes for real "personality disorders". We leave to the curiosity of readers, however, the pleasure or displeasure of the strut a leggere.
Diciamo invece qualcosa dei due autori e sulla loro casuale convergenza a destra.
Di Carlo Gambescia abbiamo già parlato, anche dalle pagine di questo blog e chi ci segue è ormai informato che il nostro gode della nostra più sincera stima, sia in termini umani che intellettuali, e che lo consideriamo un amico. Gambescia è professionalmente un sociologo; ha al suo attivo una decina di volumi oltre a numerose collaborazioni con riviste italiane e straniere e proviene dal cattolicesimo sociale e liberale. Il suo incontro con la Destra risale agli anni ottanta. Per caso, appunto, mise piede nella storica libreria Europa di Enzo Cipriano, allora situata in Via Pietro Cavallini, alquanto vicino alle Vatican walls. It was sifting through the many area newspapers, which came across in our monthly Florentine "Diorama Literature", headed by a then young thirty year old Marco Tarchi. For those who do not know or do not remember, say that it was a journal of book reviews and a laboratory of ideas that were based in reality very freely and without dogmatism at work and the thought of Alain de Benoist. The latter was founded in France a cultural-political movement called the Nouvelle Droite (New Right) which also Tarchi and his group of young intellectuals was heavily influenced by ranking openly. Among Tarchi Gambescia and thus was born a friendship and soon our joined the editorial staff of "Diorama". L'articolo di esordio fu una scheda di presentazione del sociologo russo-americano Pitirim A. Sorokin. Di lì a qualche anno Gambescia sarebbe anche diventato direttore editoriale delle edizioni Settimo Sigillo di Enzo Cipriano.
La vicenda di Nicola Vacca è invece alquanto diversa. Vacca proveniva dal socialismo liberale e riformista, ed era un giornalista professionista, uno scrittore, un'opinionista, un critico letterario. Dopo la chiusura dell'Avanti! e la profonda crisi del PSI, Vacca era alla ricerca di una collocazione ideale. In qualità di giornalista parlamentare per il “Giornale d'Italia”, conobbe nel '98 Gennaro Malgieri, allora alla direzione del “Secolo d'Italia”, che gli offrì la conduzione a phone book on the culture page of the newspaper. Vacca accepted and lived by the protagonist that can be considered a cultural standpoint, the most beautiful and exciting era of the one tested. These
briefly summarizes the events and profiles of our two parties "to the right by-case basis."
The story-part interview, recalling these "early", recalling the many known personalities, met, admired and loved. Ivo Lakes, "rigorous and humanly beautiful person" Giano Accame, "a true intellectual," "full of candor and humility towards the ideas of others" Enzo Cipriano, uncomfortable, and in splendid isolation in the independent its cultural outpost, "as Falstaff baldante" Enzo Erra, "cultured man", "attentive reader of Evola and Steiner, Mark Tarchi," one of the best people I have ever known "(Gambescia). The notes are
sore afterwards, especially in the chapters that follow, and whose titles make us immediately aware of the fatal drift of the culture right, and especially those who were considered by many his most worthy representatives, "The New Right," and Cerchiobbotismo surroundings, "" The traitors of nothingness, "" The right there. "
None of the names that count are silenced and judgments, in sharp colgono sempre perfettamente nel segno. Alla fine degli anni novanta entriamo a pieno regime nella fase dell'omologazione servile, della politica senz'anima, della mistificazione, dell'involuzione e dell'insignificanza. “Addio dibattito e approfondimento, avanti argomenti glamour” (Vacca, p. 42).
Su questa “Destra nuova”, nata già vecchia -staremmo per dire: nata postuma- i nostri due autori si soffermano nelle ultime pagine in una intellettualmente onesta e spietata requisitoria. Alla fine sembra non esserci più spazio per la speranza: “il pensiero della politica è nelle mani dei mercenari delle idee”, “dei peggiori”. Così Vacca (p. 88). E Gambescia di rincalzo: "The trouble is that they know the worst. And we count. "
But if that's the case, and there's honestly admit that, then what sense does it continue to stand right now? If they ask the authors that the "center right" would go away for hours maybe go back to their "homes" of origin. But the problem is that the "houses" from which there are no more. So what? And then, maybe better, "the bush", or better, "go to the woods, crossed with his forces the" zero meridian ". As the "rebel" in Jünger. As the last memorable Giano Accame, recalled with gratitude moving words and also by our two authors of "A right to the event."
Aldo La Fata

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Review by Miro Renzaglia
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had done as a polemical pamphlettisti time reserved to themselves in anonymity, I would have thought that the right to write this case were two resentful that outsiders, left stranded by the passage of the bus good, or put down because without a ticket, began to inveigh against everything and everyone from former passengers traveling companions, to the controller, the driver.
Such is the bile that oozes from the pages of this booklet for more badly written, full of typos and bodies of the typeface that are coming and going, that would be enough the first two pages made me desist from wasting time. But alas, the cover bears the names of the two authors Population (so to speak): Carlo Gambescia and Nicola Vacca.
And then, as I knew them as little people in a way, I said vabbeh! see where they want to end up, maybe they are I have prevented that.
Like hell I was wrong! The gist of their discourse is this: we (that is, their ...), which occurred right on the case, because a (Gambescia) already liberal Catholic and the other (Cow) already socialist reform, we (ie, they are ...) if not only at least one of the last custodians of the True Right.
Now, what that real right to feel that paladins, their conversation is not tight as to be aware: not a paradigm, not an interpretive key let alone a proposal or analysis. Nothing: the idea of \u200b\u200bthe Right Vera has been treasured in their heads. Oh God! given that the pamphlet was published for types of Il Foglio, one might come to assume that the Right-Vera-Vera is one that is on the payroll of the Prime Minister of the Government. And here and there, including a lick ass Giuliano Ferrara, a nod to the Knight, the hypothesis does not even seem so farfetched. But these are simple clues. For the rest, there are only 88 pages of insults and injuries to those who according to them have betrayed the Left and the Right Vera Vera following the tearing of Fini ... to the left (sic), first of all the editors of the Century.
Anyone who knows me knows that to me the True Right, New Right and New Right, I just never dropped. Indeed, to be more precise, is the same concept of right that I have always been alien and even hostile. I write on Century, as I wrote in the newspaper Piero Sansonetti, The Others, as well as write the Manifesto or sheet, except that I am invited to do so and I do not censor not even a comma. This to say about my intellectual independence and my deployed beyond those categories - right and left - which I consider, unlike the award-winning duo Gambescia-Vacca, empty and useless in the interpretation of the existing force d ' be.
I not a little surprised, then, when the two gentlemen (it always does per dire), senza nemmeno l’onestà intellettuale di citarmi, mi hanno ascritto a pieno titolo in quella destra-pop da loro fieramente avversata, riprendendo da il Fondo questo passaggio della mia lettera aperta a Gianfranco Fini ( LEGGI QUA l'evidenziato in rosso) e riportandolo a pagina 57 del loro verbo:
«Gli è che al fondo di tutto, io vedo nelle tue nuove posizioni il tentativo libertario di allargare nel XXI secolo la base dei diritti civili. Come, a guardare bene, fece il regime ventennale del secolo scorso: diritto alla casa, al lavoro, alla previdenza sociale, alla sanità, all’istruzione, allo sport, all’uscita della donna dalla condizione esclusiva di mamma e moglie, etc… etc…».
Commentando da par loro il mio riferimento al fascismo con un: «Peccato che trascurasse i diritti civili».
Capita l’antifona? La casa, il lavoro, l’istruzione, lo sport etc., per le loro menti non sono diritti civili. Basti questo a bollarli come analfabeti della sociologia del diritto e a dare la misura dell’intensa profondità del loro ragionamento e sconsigliarne la lettura. A meno che uno non voglia farsi due risate rimembrando i fasti dei Fratelli De Rege.
Miro Renzaglia
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P.S. Il sociologo Carlo Gambescia, che pure – come si è detto sopra – falls into the category of the Fund leaves the right-pop, he is so disgusted, it has not declined to issue a short time ago, in an interview to the publication of his penultimate intellectual fatigue ( READ HERE ). Clearly, advertising is worth a compromise with his adamantine sense of belonging to the Right-Vera-Vera.
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Review by Attilio Mangano ("Hello World - Yes We Can" - 18-3-10 - http://intelstoria3.altervista.org/wordpress/?p = 3640

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L’occasione di questo intervento è dovuta all’invio del libro A DESTRA PER CASO da parte di CARLO GAMBESCIA, che qui ringrazio. Fra l’altro oggi mi è arrivato anche da parte di MARCO TARCHI il libro LA RIVOLUZIONE IMPOSSIBILE e ciò consente a sua volta un nuovo intervento. Ho imparato a conoscere Gambescia in rete, coi suoi scritti e il suo blog, attento in particolare a un tipo di ricerca che lui stesso definisce METAPOLITICA, cioè la riflessione metodologica sulla politica come conoscenza. Apprezzo gran parte dei suoi scritti, anche perchè Gambescia è uno dei rari ” intellettuali di destra” che fa i conti col sapere sociologico ( sarebbe interessante capire e discutere come e perchè una disciplina such as sociology, which Pareto among its founders, continues to be identified with the know "left" and snubbed for this right, but this already opens up a lot of problems and the discussion in his book Gambescia ago with his friend NICOLA cows and stimulus on the theme: what is the culture of right and because it tends not to exist or does not have an exemplary model, in the end, the two authors express their resentment even a kind of ironic to recall the stages themselves their political and cultural experience, just as if being right was more like a case, a kind of fortuitous accident. Of course this book for four hands or two voices keeps cutting del dialogo e del ricordo, ripescando nomi, momenti, stagioni, in una sorta di spaccato sui vizi e difetti della destra che a tratti può rasentare il pettegolezzo intellettuale ma arriva a individuare alcuni punti chiave.
E’ giusto da parte mia precisare come a me stesso sia capitato nel corso degli ultimi venti anni di entrare in contatto e discutere con gran parte degli intellettuali di destra ricordati, un incontro dovuto alla conoscenza personale di LUCA GALLESI, genero del mio amico e maestro STEFANO MERLI: per uno come me che ha fatto parte della nuova sinistra e ha vissuto a lungo i miti e i riti e i detriti del cosiddetto ” antifascismo militante” è stato inizialmente difficile la frequentazione di un ” fascista” but I have those first conversations in a kind of cultural exchange that came to grow and strengthen. Next to the surprise of meeting a very serious scholar and translator of Ezra Pound has shown a willingness to gradually intellectual conversation which resulted in invitations to participate in congresses, where the meeting on separate occasions with a series of right-wing intellectuals, many of the names that are reminiscent of Gambescia Vacca and members that I learned to appreciate, first of all GIANO Accame, the late scholar of great openness, so for me the pleasure of reading was also to find names and people to the cultural debate has always been a serious level and not an argument or a game of parties. There were times when only CACCIARI were allowed to debate with right-wing intellectuals, today's clearances were so many that we are facing an era ended, perhaps, though rightly the two parties continue to revisit experiences and cultures, before among all "transgressions" and "Diorama" by Marco Tarchi. It must, however, the experience of a French philosopher Alain De Benoist high level as compared to the basic elements such as communitarian model of philosophy and that of Mauss, antiutilitarista movement, true post-a link between the right and left as post- must also hinge on a kind of historical comparison methodology that continues to remain open. But our dialogue partners icontinuano to question what was really a culture right, ready to laugh at Fini, leader at the time of fascism antiintellettualistico finally converted to the official rules of politics and populism to declare itself anti-fascist, I think we can for them Fini said that is the symbol of a certain kind of transformation that are not willing to accept the point of considering their former friend, Fields, with his TO DO FUTURE Foundation, a phenomenon at the edge of treason. I believe that everyone harbors grudges and wounds if not dormant but doing so would risk in yet another conflict between a right and a good nobbuona, in which the original claim of fascism and the original seems to fall su se stessa. In questo devo confessare che i rimbrotti su Veneziani o su Buttafuoco o su Cardini stesso rientrano nella storia dei litigi che aiutano poco a capire, mentre offre spunti assai validi quella parte di riflessione sul rapporto fra destra e liberaldemocrazia, sulla necessità e opportunità di distinguere fra liberalismo e liberismo: ” Esiste un liberalismo realista, dal volto umano, perchè politico. Pensa a figure come Tocqueville, Pareto, il Max Weber ardente liberal nazionale tedesco, Croce, Ortega, Ropke, Aron, Freund, Berlin. Per questi pensatori gli interessi non si compongono spontaneamente grazie al mercato…”. Ecco, credo che occorrebbe ripartire da questi nomi e da questi problemi per andare oltre. Ma credo sia giusto continuare a parlarne e mi auguro altri interventi.


Attilio Mangano